sufi saints teachings

To have firm faith in ‘Him’ and to keep remembering ‘Him’ with patience is the real Sadhana (worship).

Because when the heart is completely awake, Then it needs no Friend. This is known as the pure or the subtle layer of ‘Maya.’ To get over this one should completely surrender to ‘Him’ and should remember ‘Him’ with a pure heart. The devotees of this order practice chilla i.e. The internal journey begins with the blessing and grace of the Master. It may appear to be a cruelty to the carpet but in fact it is not cruelty, it is necessary to clean it, to remove the dust. – Volume V,  Love, Human and Divine, p144.

This diamond makes everyone happy in whose hands it goes and, therefore, even a person who does not know about it wants to buy it. In this line of Naqshbandi Sufis the transmission of knowledge takes place from heart-to- heart.

The Almighty is concerned only with love and not with the rituals.

His conduct was perfect.

The spiritual knowledge cannot be conveyed through words. Definitely sufism is based on deep inner meanings from Quran Sharif. A person who attempts to traverse the path without the aid of such a Master is said to have Satan for his guide and is compared to a tree that for want of a gardener’s care brings forth none or bitter fruit.

The punishment for this is that the entire dung will have to be eaten by the King as that had became a part of his (King’s) deeds. Thakur Ram Singh ji used to say if a wicked man or even an enemy is in difficulty, one should help him from a distance and get aside.

He does not feel happy acting as a King or sorry while acting as a beggar as he knows that his job is to act perfectly as per the requirements of the character being enacted. Darwish Muhammad’s heart did not believe his ego. It is a potent time for spiritual growth, healing, and restoration. The Sufis say that the reason of the whole creation is that the perfect Being wished to know Himself, and did so by awakening the love of His nature and creating out of it His object of love, which is beauty. The second friend, however, said the graveyard was right there in their dish.

In the meantime the Fakir returned and seeing the Mahatma pondering over something enquired about the matter.

A true Satsang is one in which one finds the company of a Satguru.

Allah is happy with you.

Peace be unto you all. Customs and rituals are only the outer form of religion, which depend upon the place and social circumstances. Their merger with the river paves the way for them to merge with the ocean. Every one remembers one’s near and dears, but to remember ‘Him’ who has created this world and looks after it, is great. The dream world is an important portal to the Divine and to higher guidance. The Sufi is a lover of God, and like any other lover, he proves his love by constant remembrance of his Beloved. The responsibility of running this world is not on you and you should not interfere in ‘His’ work.

Their first halt is in the state of fana. One should have firm faith on ‘Him.’ ‘He’ fulfills the requirements of all on ‘His’ own and when ‘He’ considers doing so is in their interest.

For them to hold the breath for a while helps in getting rid of thoughts. He is the Lord of the Universe with everything under His command. The Almighty has very kindly bestowed the power of speaking to human beings, which they should not misuse.

The Shaikh did not come, and Darwish Muhammad was ascending to a higher and higher state of patience.

History is full of such examples where ascetics have fallen to their ego. Similarly to drain away the pus from a septic boil the doctor has to operate it but it is not cruelty on the part of the doctor. We rest in the arms of inspiration. The essence of the story is that the Almighty looks at the hearts of His saints and if He will see your name engraved in their hearts He will shower His grace on you. By pointing out towards other vices, one does not overcome one’s own.

Similarly, the disciples can and do sometimes leave the Master, but the Master is never supposed to do so since the Master disciple relationship is forever. The Mahatma started telling him what had happened, but before he could finish, the Fakir got into such a divine ecstasy that had it’s impact on the Mahatma also.

Desires cause worries and worries result into instability of mind. But this can be known only in the company of saints and great persons, otherwise the life is lost aimlessly. It is important to mention here that the requirements of individuals may often vary. A poor person used to visit a Mahatma for spiritual attainments. In the Hindu religion, the practice of chanting the 108 names of the divine is hailed by ancient scriptures as the best way to deal with challenging times. The worldly knowledge is acquired through three means; through senses such as by seeing, listening, smelling, touching and tasting; through conjecture and inference, the root of which also lies in the senses; and the third is the words of the great people, although they are also perceived by the senses. Shah Naqshband felt so tired and so depressed that he put the state of humbleness at the door of pride, placed his head on the threshold of the door of his Master with a firm resolve that he would not remove it until his Shaikh took him back under his kind care. Everything in life gives reason to celebrate.

They put him out. Thanks for this clear message, I am muslim women how could be able to be a sufi, I would suggest looking at your local or regional area for information about this … Good luck . ‘He’ responds to one’s prayers only when one has complete trust in ‘Him’. These orders are marked by distinguishing features in their teachings and practices, which are supposed to have been handed down through more or less continuous chains of succession originating with their founders. Besides, like a mouse, the desires nibble away the devotion. He said that love for the friends of Allah results in their love for you. The beginner does not know of the Reality and the knower also knows that he knows nothing of the Reality, but there is a lot of difference between the actual understandings of the two. Similarly, one should think in respect of the Almighty and should not insist with ‘Him’ for anything. Sufis are lovers of life and do not choose which aspects of life to celebrate. There is another similar anecdote relating to Muhammad Bahauddin Shah Naqshband:   Shah Naqshband said that once he was in a state of Attraction and absent-mindedness, moving here and there, not knowing what he was doing. The tenth Chapter of Srimadbhagwat Mahapuran mentions thus in this regard: ‘The Rishis (Seers) have agreed upon many methods to realise the Truth. The effect produced by music, however, depends upon the nature and state of evolution of the listener (and also of the musician). When they started eating they realised that it was a graveyard. My Seikh has left for heavenly abode on 27th March this year. The principles and practices adopted by the Sufis are aimed at achieving this objective. If the seeker has not yet overcome his worldly passions, it may even harm him. One, therefore, must safeguard his breath in the time of his inhalation and exhalation and in between.”  Similarly, Ubaidullah al-Ahrar said, “The most important mission for the seeker in this Order is to safeguard his breath.”  In his book, Fawatih al-Jamal, Shaikh Abdul Janab Najmuddin al-Kubra said, “Dhikr is flowing in the body of every single living creature by the necessity of their breath-even without will-as a sign of obedience, which is part of their creation.”  It is, therefore, necessary to be in the Presence of the Almighty with every breathing, in order to realize the Essence of the Creator.

Therefore, they must safeguard it by seeking forgiveness, which will purify and sanctify it and prepare them for the Real Manifestation of the Almighty everywhere. It is open for the disciple that before he takes someone as his Pir, he may ask the Pir any questions or he may test him in any way to his utmost satisfaction. The Master, in his ears uttered ‘Ram-Ram’ and told him not to disclose this Mantra to anyone lest the effect of the Mantra will be lost.

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