The Litany of the Saints (Latin: Litaniae Sanctorum) is a formal prayer of the Roman Catholic Church as well as the Old Catholic Church, Anglo-Catholic communities, and Western Rite Orthodox communities.
V. Ut inimícos sanctæ Ecclésiæ humiliare dignéris.
Per Dóminum nostrum Jesum Christum, Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sæcula sæculórum. Ut mentes nostras ad caelestia desideria erigas.
V. That it may please thee to endue our hearts with heavenly desires.
The Latin text was issued first, followed by the authorized translations into Irish and English.
Inflame, O Lord, with the fire of the Holy Spirit, our hearts and our desires; that we may serve Thee with a chaste body and please Thee with a clean heart.
It includes a note that in ceremonies involving the Pope, the canonized Popes are moved from their usual place to form part of an expanded list of Popes prior to other bishops and doctors. O God, who by sin art offended, and by penance appeased, mercifully regard the prayers of Thy people making supplication to Thee; and turn away the scourges of Thy wrath which we deserve for our sins. V. That it may please thee to preserve the Apostolic Lord, and to keep all orders of the Church in thy sacred religion. Ut nosmetipsos in tuo sancto servitio confortare et conservare digneris.
Strict chronological order is not followed in the case of the Jesuit, Francis Xavier (died 1552), who is placed after the founder of the Jesuits, Ignatius Loyola, who died in 1556. 4 Exsúltent et læténtur in te omnes qui quærunt te, * et dicant semper : Magnificétur Dóminus : qui díligunt salutáre tuum. Per Christum Dóminum nostrum. V. You will come again to judge the living and the dead. This Litany of the Saints begins with a threefold Kyrie, followed (as in the current version) by invocations of God the Father of Heaven, the Son who redeemed the world, the Holy Spirit, and the Holy Trinity.
Almighty and everlasting God, who hast dominion both of the quick and the dead, who likewise hast mercy upon all men, whom by reason of their faith and works thou hast foreknown : we commend unto thee all those for whom we now do offer our prayers, whether in this world they still be held in the bonds of the flesh, or being delivered therefrom have passed into that which is to come ; beseeching thee that at the intercession of all thy Saints they may of thy bountiful goodness obtain the remission of all their sins. Through our L. V. Exáudiat nos omnípotens et miséricors Dóminus.
The rubrics printed before the litany indicate that other petitions “suitable to the occasion” and in the form proper to the Litany may be added “at the proper place”.
That Thou wouldst govern and preserve Thy Holy Church. Per mysterium sanctae Incarnationis tuae. V. Per mystérium sanctæ Incarnatiónis tuæ. V. Ut ad veram pæniténtiam nos perdúcere dignéris. Virgó Sacráta is a Christian mission-driven online resource and shop inspired from the beauty of Catholic faith, tradition, and arts. O God, from whom all holy desires, all good counsels, and all just works do proceed : give unto thy servants that peace which the world cannot give ; that our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness.
The first contains a short series of invocations of God, beginning with a threefold Kyrie, followed by invocations of God the Father of Heaven, the Son who redeemed the world, the Holy Spirit, and the Holy Trinity. V. Lord God, you know our weakness. Ut domum Apostolicum et omnes ecclesiasticos ordines in sancta religione conservare digneris. V. Per baptismum et sanctum jejunium tuum. Although recognized[13] by Pope Benedict XVI as a significant theologian, Origen is not listed in the Roman Martyrology[14] and was anathematized in the year 553 for certain opinions he was alleged to have held. V. That it may please thee to give us true repentance. Ut omnibus fidelibus defunctis requiem aeternam donare digneris. Amen. VIRGÓ SACRÁTA is a Christian mission-driven online resource and shop inspired from the beauty of Catholic faith, tradition, and arts. Ure igne Sancti Spíritus renes nostros et cor nostrum, Dómine : ut tibi casto corpore serviamus, et mundo corde placeámus. Deus, cui proprium est miseréri semper et parcere : súscipe deprecatiónem nostram ; ut nos, et omnes fámulos tuos, quos delictórum catena constringit, miserátio tuæ pietátis clementer absolvat. Ut inimicos sanctae Ecclesiae humiliare digneris. Exaudi, quaesumus, Domine, supplicum preces, et confitentium tibi parce peccatis: ut pariter nobis indulgentiam tribuas benignus et pacem. V. That it may please thee to pity and pardon us. V. That it may please thee to give and preserve to our use the kindly fruits of the earth. That Thou wouldst lift up our minds to heavenly desires. Per Christum Dóminum nostrum.
V. Deus, refúgium nostrum et virtus, adésto piis Ecclésiæ tuæ précibus, auctor ipse pietátis, et præsta, ut, quod fidéliter pétimus, efficáciter consequámur.
Ut omnes errantes ad unitatem Ecclesiae revocare, et infideles universos ad Evangelii lumen perducere digneris, That Thou wouldst call back to the unity of the Church all who have strayed from her fold, and to guide all unbelievers into the light of the Gospel. Ut cuncto populo christiano pacem et unitatem largiri digneris, That Thou wouldst grant peace and unity to all Christian people. O God, the Creator and Redeemer of all them that believe : grant unto the souls of thy servants and handmaidens the remission of all their sins ; that, as they have ever desired thy merciful pardon, so by the supplications of their brethren they may receive the same. Traditional Latin Mass & Roman Catholic Liturgical Calendar for 2020: Grant, we Beseech Thee, Almighty God, that through the intercession of St. Michael the Archangel, the peace and order and beauty of the Latin Tridentine Mass may be restored to our Churches.
R. Dóminus consérvet eum, et vivíficet eum, et beátum fáciat eum in terra, et beátum fáciat eum in terra, et non tradat eum in ánimam inimicórum ejus. Michael, Gabriel and Raphael; Francis and Dominic); in the list above, a semi-colon always indicates the next line of the litany.
A Vatican recommendation[10] issued in 1988 proposes that the Litany can be appropriately used for the beginning of the Mass of the First Sunday of Lent, to offer a distinguishing mark for the beginning of Lent. R. Christ, have mercy upon us.
V. Qui ventúrus es iudicáre vivos et mórtuos. That Thou wouldst govern and preserve Thy Holy Church. Deus, cui proprium est misereri semper et parcere: suscipe deprecationem nostram; ut nos, et omnes famulos tuos, quos delictorum catena constringit, miseratio tuae pietatis clementer absolvat. Ut regibus et principibus christianis pacem et veram concordiam donare digneris.
Actiones nostras, quaesumus, Domine, aspirando praeveni et adiuvando prosequere: ut cuncta oratio et operatio a te semper incipiat et per te coepta finiatur.
Even if there is no-one to be baptized, the Litany may be sung for the blessing of holy water in the font. Ut mentes nostras ad caelestia desideria erigas.
V. That it may please thee graciously to hear our prayer. Ut ad veram paenitentiam nos perducere digneris. Among bishops and doctors, following John Chrysostom: Among priests and religious, following Bernard: Female saints, ordered as the men were above: This page was last edited on 5 October 2020, at 22:14. That Thou wouldst humble the enemies of Holy Church. That Thou wouldst grant eternal rest to all the faithful departed. V. Ut Ecclésiam tuam sanctam régere et conserváre dignéris.
In your mercy grant that the example of your Saints may bring us back to love and serve you through Christ our Lord. [1] The current edition was published in 1974,[2] and contains a statement of approval from the Congregation for Divine Worship issued 24 June 1972.
[8], In the Latin language version of the Litany, the names of one or more saints are chanted by a cantor or choir, and the congregants reply with either, Ora pro nobis (if one saint is addressed) or Orate pro nobis (using the plural imperative form of the verb, if more than one saint is addressed). V. That it may please thee to strengthen and preserve us in true worshipping of thee.
V. Ut Ecclésiam tuam sanctam regere et conservare dignéris.
V. From anger, and hatred, and all ill-will.
That Thou wouldst humble the enemies of Holy Church. Deus, qui culpa offenderis, paenitentia placaris: preces populi tui supplicantis propitius respice; et flagella tuae iracundiae, quae pro peccatis nostris meremur, averte. Actiónes nostras, quæsumus, Dómine, aspirándo prævéni et adjuvándo proséquere : ut cuncta nostra orátio et operátio a te semper incipiat et per te cœpta finiátur. [Sancti Ioannes (Fisher) et Thoma (More). Amen. Its first recorded use was in 590 when Pope St. Gregory prescribed its usage for a public procession of thanksgiving.
That Thou wouldst deliver our souls and the souls of our brethren, relations and benefactors from eternal damnation. V. Ut omnes errántes ad unitátem Ecclésiæ revocare, et infidéles univérsos ad Evangélii lumen perducere dignéris. Christ, hear us.
But if the font is not blessed (i.e.
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