The fall of Liberius is dealt with in Part V., which must therefore have been written not earlier than 358 (the exact chronology of the lapse of Liberius is not certain), while yet in §4 Leontius, who died in the summer or autumn of 357, is still bishop of Antioch. In this manner it was that the Emperor forced so great a multitude of Bishops, partly by threats, and partly by promises, to declare, 'We will no longer hold communion with Athanasius.' §§1-3 General character of their proceedings. RESTORATION OF THE CATHOLICS ON THE COUNCIL OF SARDICA. PART VI. The only passage which appears to distinguish the writer from Athanasius (§52, see note), may be due to the bishop's habitual (Apol. `Instead of the "pious" Emperor who was so well versed in Scripture, whose presence would gladden a dedication festival, whose well-known humanity forbade the supposition that he could have perpetrated a deliberate injustice, we find a Costyllius (or "Connikin") whose misdeeds could only be palliated by the imbecility which rendered him the slave of his own servant-inhuman towards his nearest of kin,-false and crafty, a Pharaoh, a Saul, an Ahab, a Belshazzar, more cruel than Pilate or Maximian, ignorant of the Gospels, a patron of heresy, a precursor of Antichrist, an enemy of Christ, as if himself, Antichrist, and-the words must be written-self-abandoned to the future doom of fire' (Bright, Introd. For this reason especially he compelled so many to add their names to the small number of the Arians, his earnest desire being to collect together a crowd of names, both from envy of the Bishop, and for the sake of making a show in favour of the Arian impiety, of which he is the patron; supposing that he will be able to alter the truth, as easily as he can influence the minds of men. (To help fight spam, this address might change occasionally.) Part VII. Website by C.S. §34 How they diffused the truth whenever they went. §15 The meeting of the Synod. i. The other heresies, as younger sisters of their own , they permitted to blaspheme the Lord, and only conspired against the Christians, not enduring to hear orthodox language concerning Christ. And as they passed along, they preached the Gospel in every place and city , although they were in bonds, proclaiming the orthodox faith, anathematizing the Arian heresy, and stigmatizing the recantation of Ursacius and Valens. But this was contrary to the intention of their enemies; for the greater was the distance of their place of banishment, so much the more was the hatred against them increased, while the wanderings of these men were but the heralding of their impiety. For he has been opposed to it from the very first, and never ceases to anathematize it. Part VIII deals with the more recent events in Egypt. It will be noted that chronological order is observed in Parts I.-IV. Canst. PART V. PERSECUTION AND LAPSE OF LIBERIUS.
These things were but the prelude to what afterwards took place … The writer occasionally, like many others ancient and modern, speaks of … PART III. Source. §33 Wickedness of persecution. Buffalo, NY: Christian Literature Publishing Co.. Revised and edited for New Advent by Kevin Knight. Accordingly we cannot be sure (although it is generally regarded as highly probable125 ) that the historical portion is preserved to us in the `Arian History.' The view here maintained is clinched by the fact that Athanasius at this very time reissued his Apology against the Arians with an appendix (§§89, 90) on the lapse of Hosius and Liberius124 . §71 Novelty of this persecution on the part of pretended Christians. As the tract is long, and various in its subject-matter, the following scheme of contents may be found useful. Part III. But while they thought that they were carrying on their designs against many by his means, they knew not that they were making many to be confessors, of whom are those who have lately made so glorious a confession, religious men, and excellent Bishops, Paulinus Bishop of Treveri, the metropolis of the Gauls, Lucifer, Bishop of the metropolis of Sardinia, Eusebius of Vercelli in Italy, and Dionysius of Milan, which is the metropolis of Italy. Such were the proceedings of the Palatine commissioners; on the other hand, those admirable persons, confident in the patronage which they had obtained, display great zeal, and cause some of the Bishops to be summoned before the Emperor, while they persecute others by letters, inventing charges against them; to the intent that the one might be overawed by the presence of Constantius, and the other, through fear of the commissioners and the threats held out to them in these pretended accusations, might be brought to renounce their orthodox and pious opinions. And yet although they have a second time become Arians, and then have devised this unseemly excuse for their conduct, they are still without shame. There are certainly many passages which one could wish that Athanasius had not written,-one, not necessary to specify, in which he fully condescends to the coarse brutality of the age, mingling it unpardonably with holy things But Athanasius was human, and exasperated by inhuman vindictiveness and perfidy. The editor of New Advent is Kevin Knight. Proceedings of the Arians from the Council of Tyre Till the Return of the Exiles (335-337). Athanasius was born to a Christian family in the city of Alexandria or possibly the nearby Nile Delta town of Damanhur sometime between the years 293 and 298. §§23, 24 Letters of Constantius at this time. The immediate Athanasian authorship of the piece has been questioned partly on the ground of its alleged incompleteness, partly on that of several slight discrepancies with other writings. Contact information. 193-199). It ought to be noted before leaving this part of the subject, that the language put into the mouth of Constantius and the Arians (33 fin. §35-37 Firmness of Liberius and rage of Constantius. Contact information. Revised and edited for New Advent by Kevin Knight. §48 Attacks upon Athansius himself (353-356). Such a commencement was natural under the circumstances: we may compare the case of Xenophon, whose `Hellenica' begin with the words Meta de tauta, ou pollaij hmeraij usteron ..., the reference being to the end of the history of Thucydides. §43 Vain attempts of Constantius to gain him over. Letters and orders were immediately sent hither to the Prefect, that for the future the grain should be taken from Athanasius and given to those who favoured the Arian doctrines, and that whoever pleased might freely insult them that held communion with him; and the magistrates were threatened if they did not hold communion with the Arians.
Part I. §§31, 32 Constantius again persecutes the Church. The tract before us is in effect a fierce anonymous pamphlet against Constantius. §20 The infamous plot of Stephen against the Sardican legates at Antioch. FIRST ARIAN PERSECUTION UNDER CONSTANTIUS. Now if it was altogether unseemly in any of the Bishops to change their opinions merely from fear of these things, yet it was much more so, and not the part of men who have confidence in what they believe, to force and compel the unwilling. part vi. §10 Gregory intruded by Constantius as bishop. My email address is feedback732 at newadvent.org. §§4-7 Persecution of the orthodox bishops. Case of Duke Balacius. On this twofold ground it is inferred that the Arian History has passed through some obscure process of re-editing (Gwatkin, Studies, p. 99, §14 `dependent on the Vita [Antonii] 86,' p. 127, `not an uncorrupted work') by a later hand.
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