These papers were written primarily by students and provide critical analysis of The Rule of Saint Benedict by Benedict of Nursia. Post was not sent - check your email addresses! The Rule of Saint Benedict or Regula Benedict was written by Saint Benedict of Nurisa, the patron saint of Europe. • The Holy Rule of St. Benedict; Sayings and Stories from the Desert Fathers; Opus Dei: The Divine Office; Daily Martyrology; Prayer Requests; Mass Intentions; Perpetual Enrollment; Close; Support Us; Close; Select Page. Monks should not be idle. •
Punishment must be performed in moderation (Mt 7:12). Christian Classics Ethereal Library, another edition. Chapter 64: Election. Norms in the use of titles, requests for blessings, and seating are cited as examples of the respect/love shown by a junior/senior (Rom 12:10). The notes on this page were initially based on the translation by Anthony C. Meisel & M. L. del Mastro, published by Image Books (Doubleday) in 1975. Moderation is key (Eccles 19:2). Chapter 55: Clothing & Shoes. Chapter 70: Offense. "Let everyone that comes be received as Christ.".
We are thankful for their contributions and encourage you to make your own. Speaking rarely is good, because it can easily lead to sin (Ps 39:1-3; Prov 10:19; Prov 18:21). The abbot may allow for additional wine if appropriate. Satisfaction is made by the excommunicated through humiliation through prostration at certain times, though other satisfaction for lighter offenses may be ordered by the abbot; either way, the abbot declares punishment ended. I might’ve titled this chapter “Just the Beginning” or “You Ain’t Seen Nothin’ Yet”.
Chapter 5: Obedience. Today most abbots do not keep lists of all the various articles of the monastery. London: S.P.C.K., 1931) PROLOGUE Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master.
Chapter 42: No Talk After Compline. 2 He will, as he sees fit, issue to them the various articles to be cared for and collected after use. He should not worry much about worldly things (Matt 6:33; Ps. Chapter 71: Brotherly Obedience.
Important matters should be discussed by all of the monks, as the young may receive revelation, but minor issues require counsel of senior monks only (Eccles 32:24 Sir 32:19). As opposed to bitter rivalry, zeal leads away from vice and toward God. This is where Benedict explains that this is a “little Rule for beginners” and that there is much more needed for those who seek holiness. Elders sleep amongst the young so to encourage their rising for prayer. St Benedict and his Rule. He should reprove, entreat, and rebuke as necessary (1 2 Tim 4:2; 1 Kings 2:12+; Prov 29:19; Prov 23:14). This is also evident within the book. Distribution is made according to need, and is received with humility and without complaining (Acts 4:35). Admission should not be easy (1 Jn 4:6 1).
The Christian belief with the Catholic church as its ruler was, at this time, the only accepted and institutionalized religion in Europe. This ladder has twelve steps: Chapters 8-19: The Divine Office. This chapter is more proof that the Catholic faith does not teach salvation by “works alone”. Some may abstain, but drunkenness should always be avoided.
An abbot ranks the brothers.
A brother who leaves the community, even against his will, can only return three times, and his humility must be tested. Chapter 69: Defense. The abbot is chosen by the whole community. Admission prayers include Ps 119:116, after which the new brother prostrates himself before each of the the others and asks for his prayers. Saint Benedict of Nursia is known as the “Father of Western Monasticism”. Chapters 23-30: Excommunication. Mens’ needs and abilities differ (1 Cor 7:7). Drinking (wine?) This is an important qualification in a monastery.
Almost all we know about St Benedict comes from St Gregory the Great's Dialogues, where he says that Benedict, vir Dei benedictus, the blessed man of God, 'wrote a Rule for monks that is remarkable for its discretion and its clarity of language' (Dialogues, Book 11, ch. Goods are to be sold for a price less than the secular rate. It may be necessary to cut off the offender completely, like a surgeon, if all punishments are ineffective (1 Cor 5:13; 1 Cor 7:15). Chapter 57: Artisans & Craftsmen. Chapter 73: All Perfection is not Herein Attained. A brother must try to do what the abbot orders. He should be loved, not feared, wise (Mt 24:47), and obeyed with trust (Gn 33:13). Chapter 1: Four Kinds of Monks. They should not be burdensome, but tolerated and also not neglected.
1 The goods of the monastery, that is, its tools, clothing or anything else, should be entrusted to brothers whom the abbot appoints and in whose manner of life he has confidence. Brothers will be chosen for the proper upkeep of clothing, tools, utensils, etc. Priests and deacons may be ordained from the community, but are (even more so) obliged to obey the Rule. Home > My Research > Other Writings > The Rule of St. Benedict. All rights reserved. Sorry, your blog cannot share posts by email.
Brothers leave work unfinished at a new command from the abbot just as they would (and as the Disciples did) so to walk with the Lord (Matt 7:14; Jn 6:38). While this book is still in use today by the order of St. Benedict and rules their day to day life in the monastery, it is interesting that such a structured approach was never the intention of Saint Benedict. It is a short book, consisting of 73 chapters (no more than paragraphs), and sets out St Benedict's vision of how the values of the gospel can be lived out in a community. The monk’s life is already like Lent. An editor Some rules for reading are inserted here. This chapter is a list of seventy-two spiritual tools. He must be humble and obedient, a good steward, a fatherly figure, and a responsible person in general (1 Tim 3:13; Eccles 18:17 Sir 18:16). •
The Cellarer has his role, but he does not appoint his own “team” of cooperators in the monastery. Every ruler who wanted to gain any believable power needed to go through the Catholic Church. Chapter 53: Guests. Brothers should not stubbornly defend positions, as they must obey ultimately the decision of the abbot. Silence except when answering questions (Prov 10:19; Ps 140: Speech that is gentle, simple, serious…etc. This complete exclusion, however, created different issues for those that lived within the walls.
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